Providing for the personal growth and fulfillment of those whose lives are affected by crossdressing
MARCH 2007

CONTENTS

[Upfront] The Month
[Viewpoint] On Community
[Life Lived] From Diane Frank's diary
[A CD Eye for the Arts] Androgynous
[The New Yorker] High-Heel Neil - part I
[From the Archive] The Woman You Want To Be - Dec 1991
[Last Laugh] Gender Quest

(Just click on the bracketed title [xxxxx] above to go directly to an article.)
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[Upfront]
THE MONTH

Up first, Chairman Gloria Fenton reflects on a recent controversy and re-communicates Alpha Omega's not-so-secret mission.

Diane Frank is next defending self-expression, promoting Helen Boyd's "terrifyingly revealing" new book, and dancing with bohemian/anarchist Emma Goldman.

To break the winter doldrums we bring you a story of high flying, high society and high heels.

Sixteen years ago LFS excerpted silent film writer, director, producer and über star, Margery Wilson's epic exploration into how to be "The Woman You Want To Be."

There's humor, art and more!

Elaine


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[Viewpoint]
ON COMMUNITY

By Gloria Fenton

In the last few weeks there has been at least some discussion about Alpha Omega Society and the new Girls Night Out program in the Akron area. I have only been privy to minor amounts of the discussions through a few emails, and one talk each that I have had with Diane Frank and Chloe Prince.

I do know that each has strong opinions. A couple emails I have seen by other people made comments about Alpha Omega as a group. I have been surprised about these emails because, as far as I know, Alpha Omega as a group is not a part of any discussion or controversy in regard to the Girls Night Out program. I do personally question why Alpha Omega is being spoken against when, as far as I know, the comments were triggered by opposition to only one member’s personal opinions.

I have no problem whatsoever with anyone expressing their free speech to oppose another individual’s opinions, as long as it is noted that the person in question has a right to their free speech to have and express their opinions. People are human and do not always agree. That is real life.

I did not know until the night of our Alpha Omega January meeting that the second Saturday of each month had been chosen to be the monthly Girl’s Night Out in the Akron area. My only comment to Chloe about that was that I was upset that I, as the leader of AO, had not been notified about it, just as a matter of courtesy, as that is also the AO meeting time. It isn’t that it would have made any difference in the situation, but I would have appreciated the courtesy to Alpha Omega.

If a Girl’s Night Out is more appealing to someone than an AO meeting, then so be it. For Alpha Omega to survive, it is not about the number of people that attend a meeting.

Alpha Omega is about people learning to deal with crossdressing as a part of their lives whether they are a crossdresser themselves or not. Alpha Omega is about a crossdresser having the chance to mentally and emotionally discover the human being they are that goes far beyond the social environment. Alpha Omega is about finding ways to educate and bring awareness of dealing with crossdressing to people who need that help. Alpha Omega is about becoming part of a family.

I hope personal differences can be seen as agreeing to disagree, so everybody can move on. I am open to any constructive dialog, and will print articles that express opinions in our newsletter. If there is claim to being a community, then it is time to prove it.

Sincerely, Gloria Fenton
Leader of Alpha Omega Society

Click here to email Gloria

(Want to read more from Gloria? Click on the "author
index" link in upper left-hand column of this newsletter.)

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[Life Lived]
FROM THE DIARY

By Diane Frank

Freedom to Self-Express
This starts with Esther. Or, I should say playing Esther in one of the three Purim Spiels put on at my temple. Purim Spiels are plays that retell the Purim story of how Esther, the stealth Jewish wife of the Persian King saves her people from extermination by coming out to him at the last minute. How’s that for a nutshell summary? It’s a story that has resonance for lots of people besides Jews who may have had to hide their being Jewish. As I noted in a long ago article “Covering” applies to just about everyone. It has special resonance in the GLBT community. [read the original Covering article here]

Purim, the holiday, has a lot to do with other ancient holidays of misrule. One of my friends recounts seeing an orthodox rabbi, with full beard in a red sequined dress one Purim. By comparison, what I wore was tame, starting with my best impression of a contemporary assimilated, secular Israeli woman in her Tel Aviv apartment, and ending using one of my favorite saris to emulate the robes of a Persian queen.

My high point was singing “I am a Jew” to the tune of Gloria Gaynor’s “I Will Survive.” I told someone about this and he wryly remarked that this was getting to be a little too “drag queen” for me. Now I have my launch point for this month’s column. My reaction was why should I refrain from doing something worthwhile and fun because of trying to live up to labels or ideology? Or, as Emma Goldman said, “If I can’t dance at the revolution I don’t want it.”[1] What kind of woman do I want to be? What kind am I? Heaven’s, I also wore a silly hat to a birthday party. Talk about undercutting the dignity of the “trans” cause!

She’s Not the Man I Married
The business about not being ruled by labels and ideologies is one of the core values of Helen Boyd’s latest opus She’s Not the Man I Married. Helen is the author of My Husband Betty. Far more personal and terrifyingly revealing, Helen describes her reaction to Betty’s shift from “just a crossdresser” to someone who has undergone laser hair removal treatments, is on androgen (testosterone) blockers and increasingly doesn’t pass as a man even when trying. Helen has her own issues with gender, working on the concept of female masculinity for straight women. But, Helen is sorrowfully upfront with her worry that Betty would transition completely as that would destroy the marriage - having to deal with being seen as a lesbian in public, unfamiliar sexual organs and Betty really not being the same person she married could overwhelm even her. Then there’s the question of what kind of woman Betty is or would become.

Helen describes Betty’s upset at not being able to go in to enjoy a shoe sale as a woman. Not an uncommon complaint and I confess to having had the feeling myself…in the past. Having attended a few shoe sales at MarLou's, the thrill turns out to have been exceeded by the anticipation. But, Helen isn’t the kind of woman who enjoys shoe sales, or even has (in general) women friends who do.

I'll take the liberty of quoting a full paragraph here. I've highlighted a poignant and complicated sentence.

What I ask Betty regularly is whether she wants to be "one of the girls" shopping for shoes, or "one of the girls" at a feminist rally, or "one of the girls" buying graphic novels in a sci-fi shop. We went to see the first screenings of all three 'Lord of the Rings' movies, for instance, where the crowd was predominantly male and the women all seemed a lot like me certainly a lot more like me than a group of women whom I might have found at a screening of 'The Sisterhood of the Traveling Pants.' Granted, categories overlap. Some women in one group will fit just as easily into another: I might run into the women I saw at the 'Lord of the Rings' screening at a rally, or in the medieval section of the Met, or buying clothes in the downtown boutiques of the East Village. Different groups of women have different standards for membership, and even different beauty standards. What I need Betty to be is the kind of woman I would go with to see the first screening of 'Lord of the Rings,' the kind of woman who recommends novels such as 'Neuromancer,' who loves 'The Smiths' and yes, who does Lewis Black impersonations at parties. If she can keep all of that, I might be able to buy that "being the same person inside" line. And she has to figure out how to look like the person who likes that stuff, too. When she tells me that I'm the girl she always wanted to meet, I ask her to try to be more like the kind of girl that the girl she always wanted to meet wants to meet. She needs to figure out how to be the kind of girl she might have been, not the girl she wanted to be. That girl is way too gendered for me, and I suspect the girl she might have been won't be.

So what kind of woman can Betty be? Or, to tie this back to the beginning, would Betty not get up and sing and have fun because she might be confused with a drag queen? Or, that Lewis Black impressions might give her away as having been a guy once-up-a-time?

There are a lot of reasons for people to read this book. Trans people of all sorts should read it because the partner’s side of the story is hardly told at all, never mind as compellingly. Partners should read it for the grace under pressure that Helen displays. The general public should read it for a better understanding of what this can be all about.

In Closing
Due to the generosity of an AO member (who hasn’t given permission to be named yet), we are able to offer Helen and Betty an honorarium to stop in Cleveland on their way to the BeAll in Chicago at the end of May. I’m hoping to arrange a book signing and reception for the evening of Saturday 26th, with more book signings on Sunday and Monday. I’m also hoping to arrange book reviews, interviews, and whatever might help promotion, wherever possible. I’d rather NOT do this all by myself. Ideas for what we can do, contacts, etc. and legwork are welcomed.

[1] Emma Goldman Attribution
“At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha, a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behoove an agitator to dance. Certainly not with such reckless abandon, anyway. It was undignified for one who was on the way to become a force in the anarchist movement. My frivolity would only hurt the Cause.

I grew furious at the impudent interference of the boy. I told him to mind his own business. I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement would not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everybody's right to beautiful, radiant things." Anarchism meant that to me, and I would live it in spite of the whole world— prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal.”
(p. 56)-

This incident was the source of a statement commonly attributed to Goldman that occurs in several variants:

If I can't dance, it's not my revolution!
If I can't dance, I don't want your revolution!
If I can't dance, I don't want to be part of your revolution.


http://en.wikiquote.org/wiki/Emma_Goldman


(Want to read more from Diane? Click on the "author
index" link in upper left-hand column of this newsletter.)

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Click on the cover below to learn more about and buy She's Not the Man I Married via Amazon

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“Know, first, who you are; and then adorn yourself accordingly.”

Epictetus         

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an-drog-y-nous (an-droj'e-nes)
-adjective

1. having both masculine and feminine characteristics.
2. neither clearly masculine nor clearly feminine in appearance, in dress, or behavior.
3. having an ambiguous sexual identity.
4. Botany. having staminate and pistillate flowers in the same inflorescence.

1628, from L. androgynus, from Gk. androgynos, "male and female in one," from andros gen. of aner "male" + gyne "woman." Androgyne is attested from 1552.





Fashions by YVES SAINT LAURENT









Collection: YSL Spring 2007 Prêt-à-Porter

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[The New Yorker]
HIGH-HEEL NEIL

January 16, 1995

At some of the finer spots frequented by Southern society, one Republican businessman stands out for his love of adventure -- and a well-cut dress.

BY JOHN BERENDT

Part I

One evening in late March of 1990, Neil Cargile stepped into his single-engine Mooney airplane in West Palm Beach and took off for Nashville. About forty miles southeast of the Nashville airport, the plane started vibrating uncontrollably. Cargile wasn't sure what had happened, but he suspected that one of his propeller blades had broken off; it had been repaired several months before. He radioed Nashville to tell them he was having engine trouble. Because of the vibrations, he said, he couldn't read his instrument panel. He was losing altitude. His radio was being shaken apart, and he would soon lose voice contact. Nashville cleared him for an emergency landing at Murfreesboro Municipal Airport, three miles from his position, but just at that moment his plane started clipping the tops of trees. Suddenly, he saw Interstate 24 spread out before him. He angled the plane for a landing on a grassy embankment and set it down perfectly, but at such speed that the plane slid onto the highway, skidding toward traffic on its belly, its landing gear still up. As he struggled to swerve onto the median strip, three sets of headlights came at him. Two of the vehicles swung off to the side, but his right wing caught the third, a van, on its underside and dragged it onto the median, where they both came to a stop. The plane was a wreck, but the van was only slightly damaged. Miraculously, no one had been hurt.

Emergency vehicles converged on the scene within minutes, along with television crews, and soon thousands of Nashvilleans were watching coverage of the accident's aftermath on the ten o'clock news: firemen spraying foam on a huge puddle of spilled fuel, bystanders lining the side of the road, traffic backed up for miles. At the center of all this -- an island of calm amid the sirens and flashing lights -- stood Neil Cargile. At sixty-one. he was impressively handsome, with glinting blue eyes, a square jaw, and white hair that fell casually across his forehead. He was wearing a blue blazer, a dress shirt open at the collar, and gray slacks. Aviation officials inspecting the scene praised his skill in handling the plane. They said his cool demeanor and his more than forty years of flying experience, which included a stint as a Navy jet pilot, had probably averted a disaster. Cargile sipped a soft drink and calmly inspected the wreckage.

"You look as though you're going to a party," one of the reporters remarked.

"That's exactly what I was doing," he growled amiably.

"What was the cause of the crash?"

Cargile smiled. "I like being the center of attention."

There was more than a grain of truth in Cargile's jest, as many of those who were watching the drama at home on television were well aware. Neil Cargile was a celebrated son of Nashville, a dashing figure of privilege and status who was never very far from the spotlight. He had played football at Vanderbilt, driven race cars, sailed yachts, and played polo. He was a man of action and daring -- of that there was no question. And yet when his friends saw his dapper image on television that night they were all seized by the same incongruous thought: Thank God he wasn't wearing a dress.

It is common knowledge in Nashville, especially among the social set of Belle Meade, the lush residential preserve of old Nashville, that Neil Cargile -- twice married, the father of three, and decidedly heterosexual -- likes to "dress up." The first time he ever wore women's clothes in public was at a Halloween party at the Palm Bay Club, in Miami, in the mid-nineteen-seventies; four women had talked him into going to the party as Dolly Parton. They'd dressed him in a blond wig, a red dress, and a pair of Charles Jourdan shoes with four-inch chrome heels. Cargile won first prize that night, and a photograph of him in all his glory was posted on the club's bulletin board, where George and Em Crook, of Nashville, happened to see it some months later. "My God, that's Neil Cargile!" Mrs. Crook exclaimed.

The Crooks assumed that the episode was nothing more than a party prank, and they held to this view for the next couple of years, even when rumors of other cross-dressing episodes began to circulate in Nashville. The other occasions were costume parties, too, and they were always out of town.

But then Cargile began to dress up in Nashville. At first, he did it at private parties and with a degree of subtlety. He'd wear a blazer, a shirt and tie -- and a kilt. Instead of the traditional knee-length woolen socks, however, he'd put on black stockings and high heels; or he'd wear the kilt and the heels with a formal dinner jacket. Eventually, he held what he called a Vice-Versa party at his home: guests were required to come dressed as a member of the opposite sex. Cargile was between marriages at the time, and his date that night came as Sir Lancelot; she rode into the house on a pony.

The Vice-Versa party and other sightings of Neil Cargile in drag caused a great deal of talk around town, but it was not until the 1979 Cumberland Caper that Nashville got a good look at Neil Cargile as a cross-dresser. The Caper is an annual costume party that benefits the Cumberland Science Museum. It has a different theme every year, and in 1979 Nashville's moneyed elite were asked to come as their favorite character in history. They arrived that evening in an assortment of decorous disguises -- as George and Martha Washington, for example, and Marie Antoinette and Louis XVI. Neil Cargile showed up in a blue dress and a long blond wig. Given the theme of the evening, his choice was strangely inappropriate.

"And what historic character have you come as?" someone asked.

"As Neil Cargile in a dress," he replied.

Not since Elvis Presley scandalized Nashville by wearing eye shadow at the Grand Ole Opry in the early nineteen-fifties had the town been confronted by anything like this. Chet Atkins had said of the youthful Presley's made-up eyes. "It's like seein' a couple of guys kissin' in Key West." Twenty-five years later, Neil Cargile's friends took him aside, one by one, and asked him tactfully (and sometimes not so tactfully) if perhaps he had lost his mind.

Cargile was the antithesis of what people expected in a cross-dresser. Nothing in his life had given any hint that he would become one. He had grown up at Jocelyn Hollow, a large estate in the rolling hills of Belle Meade. As a boy, he showed a talent for mechanical engineering, and for standing out from the crowd. At the age of twelve, he set up a machine shop in his father's garage and made motor scooters out of washing-machine engines. At sixteen, he rebuilt an airplane out of surplus parts from the Second World War and flew it solo from his back yard. Local newspapers doted on his exploits, calling him a "back-yard aviator" In the air, he was a superb pilot and a daredevil prankster. He flew loop-the-loops, and he once buzzed his father on the golf course of the Belle Meade Country Club, a stunt that got him grounded for two months. He survived so many emergency landings, in fact, that he earned the nickname Crash Cargile. As an adult, he had a helicopter landing pad on the front lawn of his Nashville mansion -- one of the few heliports at a private residence in Tennessee. He got involved in businesses that required grit and daring -- flying crop dusters, for example, and designing, building, and operating mammoth dredges that were used for deepening rivers and harbors and recovering diamonds and gold, often in remote parts of the globe. After his exploit at the Cumberland Caper, Cargile assured his worried friends that he had not turned gay. The only reason he dressed up, he said, was that it was fun.

Cargile did appear to be having a rollicking good time when he was in drag. It was almost as if he regarded dressing up as a big joke, and on one level it was, since he made no attempt to pass as a woman. He did not alter his masculine voice or feminize his walks and it was clear that he got as much pleasure out of shocking people as he did out of wearing the clothes. He especially liked to drop in at the Bargain Boutique to shop for second-hand dresses and pop out of the fitting room to ask dumbstruck ladies what they thought of the dress he was trying on. He did not merely seek the spotlight, he coveted it. When another man won the costume prize at the Cumberland Caper one year by coming as Dustin Hoffman in "Tootsie," Cargile was incensed. He swore he would never attend another Caper if people were going to horn in on his act. He had no discernible qualms about dressing up in public. He even took delight in the new nickname he'd been given: High-Heel Neil.

By the mid-nineteen-eighties, Nashville had become used to the sight of Neil Cargile in women's clothes. Out-of-towners were about the only people still taken aback by it. One evening, a woman who was visiting Nashville to see her grandparents suddenly leaned across the table at the 106 Club and told her grandfather, in an urgent but lowered voice, that a man had just come into the restaurant in a red dress. Her grandfather shrugged and went on eating. "That would be Neil Cargile," he said without bothering to turn around.

I first heard about Neil Cargile during a visit to Nashville last spring. His second marriage had ended in divorce, and he was living with a girlfriend in Palm Beach, where some of his dredging operations were located. Even at that distance, he remained the talk of Nashville -- most recently because he had won a trophy in the Easter-bonnet contest at the Palm Beach Polo and Country Club, which had infuriated dozens of Palm Beach matrons. They objected that they and their daughters and granddaughters had been exposed to (and defeated by) a grown man in a blazer, a miniskirt, and high heels -- not to mention a broad-brimmed, lace-festooned, flowered straw hat. An account of the affair which had been published in the Palm Beach Daily News was circulating in Nashville when I passed through in May. It had made Neil Cargile the center of attention once again.

"I suppose he does it, as he says, for the fun of it and for the shock value," Em Crook said. That's Neil."

Jimmy Armistead, an old Nashvillean, disagreed. Saying it's fun is O.K. for the first few parties," he declared, but after twenty years there has to be a better reason."

Frank Jarman, the former chairman of Genesco, thought back over Cargile's lifetime of daring exploits and concluded that cross-dressing was simply another of his adventures: I think he just got bored.' A number of people pointed darkly to a tragedy in Cargile's past -- the death of his fourteen-year-old son from a burst aneurysm that occurred in the swimming pool of the Belle Meade Country Club in 1970 -- as if it might have somehow triggered his compulsion to cross-dress.

The Easter-bonnet affair was not, in fact, the first time a Palm Beach paper had featured Cargile in drag. A year earlier, the paper had revealed that he had given his alter ego a name: SheNeil -- pronounced "chenille," as in the fabric.

-- to be continued



Coming in Part II

Like Cargile's friends, I had always heard it said that the great majority of transvestites are heterosexual, but I couldn't understand that. Homosexual drag queens made a lot more sense to mc. Of course, I had never actually met a heterosexual transvestite Nor, I thought, was it likely that I ever would. Such people, I assumed, did their cross-dressing in private and, if they went out in public, made every effort to be undetectable...

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[From the Archive]
La Femme Silhouette - December 1991

Book Excerpt From: The Woman You Want To Be   © 1942

Author: Margery Wilson

THE IMPORTANCE OF PHYSICAL PRESENCE

Avoid Jerky Movements
A controlled body and graceful movements are necessary if you would keep from interrupting the flow of thought and personality that makes you effective. When your movements are jerky, abrupt and uncoordinated they snip the flow of charm in graceful action just as though you had wantonly cut a silken cord with a butcher knife. Staccato movements offend the senses. It is as though your personality were trying to speak above a steel riveter. We do not seek the exaggerated grace of a dancer, but that of the 'lady' of the manor. Grace, as you can readily see, is not the adding of flourishes, it is really economy of movement. To secure this, we have numerous ways by which we defend ourselves against the possibility of awkwardness. One of these is the "trick" of pausing in a doorway for an instant on entering a room anywhere, any time. It gives you an opportunity to show yourself as a framed picture if you have dressed for the occasion. But more important, you use that brief instant to locate your hostess to see who is there and to determine which way you will go. Sophisticated men and women say, "Let me see a woman enter a room and l will tell you what she is."

How to Walk and Sit
So few women walk well or seat themselves gracefully. (Do you?) All too often they amble loosely up to a chair and waddle around unbecomingly like ducks before they plop down. And one ridiculous move can dispel the most carefully built-up illusion of grace. All women trained for public appearances have been taught the proper way to be seated and how to walk.

Have you a full-length mirror? Good! Place a chair a few feet in front of it so that you can watch yourself sit down. Your friends must look at you every day. You should be willing to watch yourself a few times. Start with your back against the mirror and go toward the chair, walking on one line, not on two like a street car! Your heel should touch this imaginary line at each step, the toes pointed slightly outward.

The Turn
When your forward foot is at the chair (the back foot must he a normal step straight behind front foot) turn completely around on the balls of your feet without moving out of your tracks. If your left foot is forward, turn to the right. If your right foot is forward, turn to the left. This movement will place your back to the chair and you can see in the mirror that your feet are in a graceful position. Without moving your feet, rest your weight on your back leg and let yourself down into the chair. Isn't that simple and lovely?

All you need do now is to pull the forward foot a little nearer after you are seated and there you are, graceful and posed. Never be seated when your feet are side by side. It gives a squarish impression. Always keep one slightly in advance of the other. Now, as you try it over again, do not divide it into three movements, getting to the chair, turning around, then sitting. Put the three actions all together in one smooth continuous movement. You perceive that you have eliminated about five usual movements in being seated.

Your Feet When Seated
As you sit before the mirror, try your feet in different positions, just to avoid monotony. After being seated a few minutes, suppose you cross your ankles. Then, if your left ankle is the underneath one, move your feet over to the right. You will observe that the line of your legs is elongated and that the line of your whole body ends in a point-the toe of your right shoe, (Or the whole movement can be to the left if the right foot is the underneath one.)

It's such a satisfaction to know what you're going to do with your body-what you're going to do with your feet! Now it's settled once and for all, and you know you'll always look well when you sit down, that you will not he awkward or conspicuously graceful. Your mind is more free for other things and other people. All uncertainty as to just how you will move and how you will look when you do is gone forever! You will always know that you look like a lady when you sit down.

Yes, You May Cross Your Legs
Of course it's quite all right to cross your legs, but we shouldn't be uniformly dependent upon it for comfort like monkeys who must grasp at something. You have never seen a queen cross her legs. Wouldn't she look funny sitting on a throne with crossed legs? All of which proves that simple and powerful dignity lies in a balanced poise of the body.

Simplicity - Not Fanciness - is Forceful and Dramatic
In speech, in manner, in dress and in movement. Against the background of strong simplicity the accents of yours own individuality show forth to advantage. But if I must try to get at you buried in confused colors, too many veils, ruffles, gadgets and broken lines, I'm not going to have a very strong impression of you.

As the chapters progress we will seek for you a supple, willowy straightness not a ramrod stiffness. You will be fascinated and surprised as you learn more of this. It is really very easy to be pleasingly effective.



Margery Wilson (1896 – 1986) wrote, directed, produced and played leads in many a silent film. She made her debut in Jane Eyre (1914) and is best known for her portrayal of the doomed Huguenot girl, Brown Eyes, in D. W. Griffith's film Intolerance (1916). She also acted with Douglas Fairbanks Sr. in Double Trouble (1915) and appeared several times opposite the silent screen's celebrated cowboy star William S. Hart.

At the advent of the sound era, Miss Wilson found a new career teaching diction to actors and writing self-help books. Her first book, entitled Charm, was published in 1928; it was followed by The New Etiquette, How to Live Beyond Your Means, How to Make the Most Out of Wife, and Your Personality and God, among others.

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[Last Laugh]
GENDER QUEST






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Group Information

Alpha Omega is a non-profit social support group for heterosexual crossdressers and their wives or partners. Also, members from related organizations, helping professionals, and approved guests are welcome when cleared through Alpha Omega’s officers. We serve Cleveland and nearby Northeast Ohio communities.

Meetings are the second Saturday evening of each month unless a special event is scheduled that takes the place of the regularly scheduled meeting. The location of the meeting or event is only released to members or others with the approval of an officer. Members and visitors must be 18 years of age or older.

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Publication Information

This newsletter is copyright 2007 by The Alpha Omega Society. All rights reserved. Articles and information contained in this newsletter may be reprinted by other non-profit crossdresser organizations with advance permission of the author(s) and provided a copy of the issue containing the reprinted material is sent to Alpha Omega within two months after the material is published and proper credit is given to author and source. The opinions or statements contained in this newsletter are those of the authors and do not necessarily reflect the views of Alpha Omega.

Contributions of articles are welcomed, but may be altered in the editing process, with the author’s intent retained, or may be rejected, whether solicited or not. Absolutely no sexually explicit material will be accepted or printed.

We will exchange newsletters with any other similar group. Send all correspondence to: Newsletter Editor

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